The story is told that a desert brother told Abba Poemen (Egypt approximately AD340-450) he had heard something distressing about one of the others. Poemen asked, “Is it true?”

The brother answered that the source was trustworthy. The Abba did not agree. “The one who told you is not reliable. If he were, he would never have passed it on to you. When God heard cries from Sodom, he did not believe it until he had gone down and seen it with his own eyes.”

Then the brother confirmed that he had seen it with his own eyes also, to which Poemen referred to a parable Jesus told.

“Stop judging so that you will not be judged. Otherwise, you will be judged by the same standard you use to judge others. The standards you use for others will be applied to you. So why do you see the piece of sawdust in another believer’s eye and not notice the wooden beam in your own eye? How can you say to another believer, ‘Let me take the piece of sawdust out of your eye,’ when you have a beam in your own eye? You hypocrite! First remove the beam from your own eye. Then you will see clearly to remove the piece of sawdust from another believer’s eye” (Matthew 7:1-5 God’s Word Translation©).

Abba Macarius (Egypt AD300-390) lived by the mercy of God with such integrity that he ignored the faults of others as though blind and was deaf when someone slandered another.

Defamation is obviously delicious to swallow, but it rots the hearer from the inside out. So the example of these two great teachers should show us to zip our lips when anyone would cast aspersions and refuse to swallow slander or talk about tittle-tattle.

“Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through! They are renewed every morning. Great is your faithfulness.” Lamentations 3:22-23 CEB

A little boy, named David, had come to the home with his kindergarten class. He stood in front of the old man who introduced himself. “My name is David.”
The little boy replied, “So is mine.”
The man’s eyes opened widely and his face shone as though ignited by a holy fire. “No way!” was all he could say.
He was answered with a nod.
The man began to tell his same-named visitor about life on the farm where he was born. The cows and pigs and chickens, and of course, the border collie Rowdy who not only herded the cows for milking, but rescued David and his older brother, Dennis, from snakes in the long grass.
The little David crept even closer as the story went on until big David said, “Would you like to sit on my knee?”
The little one said nothing, but climbed up on the senior’s lap. “May I put my arm around you?”
The little one nodded. The story paused.
“Thank you,” said the almost teary-eyed man. “You know, I haven’t had a hug for years, because when I’m in this wheelchair people can’t reach, and so they wave, or touch my hand. That is nice, but sometimes I just want to be lost in a hug.”
With no hesitation the little boy from kindergarten reached up and shared a hang-on-tight hug, settling his head upon the man’s shoulder, breathing gently.
It was only minutes later that the teacher came along and called David to rejoin the group of young students gathering at the front of the room. He slowly unwound from the hug, pausing to look the happy old man in the face. They exchanged smiles. Then David slid down from the wheelchair and headed for his classmates. Suddenly he stopped, turned, and stood looking at the man again as though a high-speed line of communication was transmitting between them.
The teacher called once again, and he turned as though he was leaving the world’s biggest candy store
The students turned into a choir and sang three songs, ended by short words of thanks from the sponsor and the teacher. As the little learners began to file out the door David split off from the queue and ran to the wheelchair David. He stopped and put a hand on each knee and looked up with sparkling eyes and beaming face at the man sitting there. The man placed each of his hands on the little limbs that were touching him.
The teacher called David to order, who gracefully turned to go, carrying with him a piece of the man’s heart, and leaving a piece of his to fill the gap.
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This I saw in a vision today, and I share it because of the wondrous things it says about our loving God.

God is love. So we are told to “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind. And love your neighbor as you love yourself” (Luke 10:27 God’s Word Translation©).

This means we are to feed the hungry, give water to the thirsty, clothe the naked, visit those who are sick or in jail (Matthew 25:34-36), and to protect the widow and the orphan (James 1:27). Nowhere does it say ignore and slander those trapped in sin. Nowhere is there a condition on who to help. Yet too often church people heap contempt on prostitutes, LGBTQ people, the homeless, anyone who doesn’t agree with our views on religion and politics, and anyone else who “gets in our way”.

No, we hate the sinners more than we hate the sin! Why? Because “all have sinned” (Romans 3:23), including us. If we could hate sin we would convict ourselves, and we don’t. We don’t have time. We spend all our time condemning others and playing God instead of loving like God.

Besides, love costs too much. It will cost us our pride, our personal convenience, and even our life. Condemning others seems the easier way, but the cost of that is eternal punishment (Romans 6:23)!

Jesus did not die on the cross so you could decide whom you will love! Or so you can justify your gossip and slander.

This strikes close to home these days. We have grandchildren who have chosen the road of sinfulness paved with loose living, contempt for parents, lying and anger, and more. However, we still love them with all our hearts.

If we saw sinners as our children and grandchildren, dearly loved, we could hate what sin does to people, but we could also pray for them with tears, show the face of love and make opportunities to express the love of God to people trapped in sin. We would sacrifice ourselves to be a light in the world and not flame-throwers.

We are not the only ones experiencing this. What I see in our present circumstances is a powerful way to talk about what will change people’s lives, namely, the love of God which Jesus showed to death (and life) and which now lives through us humbled by our own pain, and our faith that refuses to give up on anyone.

“The Lord isn’t slow to do what he promised, as some people think. Rather, he is patient for your sake. He doesn’t want to destroy anyone but wants all people to have an opportunity to turn to him and change the way they think and act” (2 Peter 3:9 God’s Word Translation©).