People underestimate how they are manipulated and controlled by culture. I am not talking conspiracy theories here. I refer to the habits and customs that surround us and which we follow without thinking about even when they turn us into an anti-Christ. This cannot be overstated.

I will speak only of the Canadian culture here (though it is part of what is termed the “western culture”). We have the Canadian Charter of Rights and Freedoms. This particular cultural institution has become the foundational motivation for congregations that refuse to follow public health orders during the pandemic. Their claim is that they have freedom of religion in this document which means they are exempt from any law which they interpret to persecute their customary practice of religion. Notice that culture plays a double role in this fiasco.

The congregations are enveloped in a subculture that defines worship as meeting in a certain place at a certain time, and they define this further to be the primary definition of their identity. As prisoners of the wider culture of “rights” they use the secular laws to demand their religious laws as having priority over their responsibility for each other, inside and outside their circle.

This use of rights is entirely selfish. They refuse to see this because that would mean reviewing their subculture of privilege, that their right to act their way is superior to all other “rights”.

Jesus had the right to a fair trial, a right which was denied to the Christ. So did Jesus appeal the kangaroo court? Did Jesus whine on the cross about personal innocence and the injustice foisted upon the “Sinless One”?

No, because secular rights, won or argued in secular courts (or even religious courts) betrays an attitude of mastery or control instead of servanthood.

Here is the extreme example to verify the stand of the Bible (Matthew 5:40-41). Jesus taught that if someone sues you for your shirt, give them your coat also. If you are compelled by a military or civic power to carry a load for one mile, then carry it for two. “Love your enemies” (Matthew 5:44).

If a public health order suspends the “right” of congregations to meet en masse in their precious edifice, then the congregation should not only obey it, but over-obey it somehow.

Instead we have self-righteous religious fanatics demanding their “human” rights to reject the teaching of Jesus, deny their community responsibilities, publicly declare that they have superior rights to others in the culture and forfeit the role of serving in their arena of operation.

What is their justification to abandon what identifies people as followers of Jesus instead of self and culture? They are heroes (self-appointed, alas) who are fighting for the human rights of all religious and spiritual people! I don’t need that. “If God is for us, who can be against us” (Romans 8:31b).

There is a practice among Christians that shows contempt for the teaching of God. It is widespread, insidious and undermines the most basic operation of the Realm of God on earth.

It is about holy space. Some denominations even have a ritual, using “holy elements” like water and oil, to sanctify land/soil before building an edifice to house a congregation of believers on it. When the building is completed it is referred to as “The House of God”.

This term comes from the Old Testament where King David gathers materials to construct, and King Solomon completes, The House of God in Jerusalem – The Temple. This was to become a permanent place to house the altar of sacrifices, replacing the Tent of Meeting which the Hebrews built in the wilderness during the Exodus.

Joshua 22 makes it abundantly clear how serious this was to be observed, namely having only one site for the offering of sacrifices – in Jerusalem. There would have been a civil war if the altar built on the east side of the Jordan River had, as was presumed wrongly by the Ten Tribes, been intended to compete with the one and only Holy Place where God dwells.

Jesus changed this, symbolized at the crucifixion, by the tearing of the curtain which separated the Holiest Place from the rest of the Temple.

Paul makes it abundantly clear that there is to be no holy place called “House of God” for the Church: “Don’t you know that your body is a temple that belongs to the Holy Spirit? The Holy Spirit, whom you received from God, lives in you. You don’t belong to yourselves. You were bought for a price. So bring glory to God in the way you use your body” (1 Corinthians 6:19-20 God’s Word Translation©).

And what happened in The Temple? Sacrifices! Our role as “temples” Paul makes abundantly clear in Romans 12:1, “Brothers and sisters, in view of all we have just shared about God’s compassion, I encourage you to offer your bodies as living sacrifices, dedicated to God and pleasing to him. This kind of worship is appropriate for you.” (God’s Word Translation©)

When Jesus recites, “ ‘Eli, Eli, lama sabacthani?’ that is ‘My God, my God, why have you forsaken me’ ” (Matthew 27:46), Christ refers to the whole of Psalm 22, since in Hebrew tradition Psalms are titled by their first line. This is a cry of victory!

Consider these verses from Psalm 22:

4 Our ancestors trusted you. They trusted, and you rescued them.

5 They cried to you and were saved. They trusted you and were never disappointed.

24 The LORD has not despised or been disgusted with the plight of the oppressed one. He has not hidden his face from that person. The LORD heard when that oppressed person cried out to him for help.

Jesus was totally in the Father’s will! Jesus was an oppressed one, not a sinner. God could not banish a part of the divine self. God cannot be divided.

That sin drives God away is a theological construct, not a Biblical one. King David committed many sins, but repented and never rebelled against God, and he was “a man after God’s own heart” (Acts 13:22, quoting 1 Samuel 13:14). God abandons rebels, not sinners.

God abandons rebels (like King Saul), like the priests who were evil, like the people of Israel when they went after other gods, but God says to the faithful, “I will never leave you nor forsake you” (Hebrews 13:5b).

Salvation is foundational. Among Christians today there is a conflict about what that is, though! Some teach ‘universal salvation’, which states that, when Jesus died, everyone everywhere at all times was saved. This conflicts with those who hold that everyone must make a decision and accept Jesus as their personal Saviour to gain eternal life in heaven.

To start with what we know, God’s grace is bestowed on everyone in this life. (A)

So God acts like God, Who is love, because that is what God does. This is grace.

The Bible makes it clear, however, that not everyone is saved. (B) So how can both be true?

Grace is unconditional, being the activity of God alone.

Salvation, on the other hand, is a covenant between a person and God. If a person refuses to sign on to the covenant (like a contract), then salvation is on hold and the conditions are not in force.

While the blessing is readily available to anyone (C), not everyone will accept the conditions Almighty God sets forward. (D)

God calls everyone from the cross. Each person has the choice for life with the Saviour here and in the hereafter, or not.

Bible References
(A) “But I tell you this: Love your enemies, and pray for those who persecute you. In this way you show that you are children of your Father in heaven. He makes his sun rise on people whether they are good or evil. He lets rain fall on them whether they are just or unjust” (Matthew 5:44-45 God’s Word Translation©).

(B) “Not everyone who says to me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the person who does what my Father in heaven wants. Many will say to me on that day, ‘Lord, Lord, didn’t we prophesy in your name? Didn’t we force out demons and do many miracles by the power and authority of your name?’ Then I will tell them publicly, ‘I’ve never known you. Get away from me, you evil people’ ” (Matthew 7:21-23 God’s Word Translation©).

(C) “The Lord isn’t slow to do what he promised, as some people think. Rather, he is patient for your sake. He doesn’t want to destroy anyone but wants all people to have an opportunity to turn to him and change the way they think and act” (2 Peter 3:9 God’s Word Translation©).

(D) Such as “all of you must serve each other with humility, because God opposes the arrogant but favors the humble. Be humbled by God’s power so that when the right time comes he will honor you” (1 Peter 5:5b-6 God’s Word Translation©), and “I’m giving you a new commandment: Love each other in the same way that I have loved you. Everyone will know that you are my disciples because of your love for each other” (John 13:34-35 God’s Word Translation©).

Jesus is The Model for our living. Sometimes we skip over some of the things that are in the Bible to hold us to true and faithful servanthood. Instead we hold to doctrines and teachings rooted in this life while ignoring the eternal lessons lived out by Jesus while here on earth.

Jesus lived holy humility. Jesus did not claim divine authority, or cosmic power, though both were a part of Christ’s persona. God Jesus submitted to God the Father in order to fulfill the divine mission of salvation, despite the trauma that lay ahead to fulfill that.

We humans complain about every inconvenience, ignoring what Jesus really did for us. Humility is a God-like attribute. It calls us to serve and sacrifice, as Jesus did.

Yet we humans, frail and mortal and truly finite, abuse messages like that “we can go confidently to the throne of God’s kindness” (Hebrews 4:16 God’s Word Translation©), using it as an invitation to confront God with authority and power in our arrogance instead of humble gratitude.

We claim what is due us, even when it is not due us!

We do not rejoice when God is glorified by our life, standing instead with satisfaction that we are gifted to do mighty things (so we think).

Humility is a forever attitude, which is too often replaced with power over, undeserved authority and claims for benefits here on earth.

It is not difficult to differentiate between teachings vital to our faith and holiness, and those which are for specific occasions or times. Simply put, teachings that are about Church organization, human authority, religious rituals or cultural requirements cannot be used to shape righteousness (“doing the right thing for the right reason for the Right Person [God]”).

God saves people and that is all that it takes to enter into the fullness of a spiritual life. Yet institutional religion (eg denominations) demand a person holds formal membership, without which they are excluded from participating in the decision-making life of the Congregation, as though salvation was not enough.

Jesus reprimanded the disciples when they denounced some people doing ministry without belonging to “the group”. “John said to Jesus, ‘Teacher, we saw someone forcing demons out of a person by using the power and authority of your name. We tried to stop him because he was not one of us.’ Jesus said, ‘Don’t stop him! No one who works a miracle in my name can turn around and speak evil of me. Whoever isn’t against us is for us’ ” (Mark 9:38-40 God’s Word Translation©).

On another occasion Jesus said, “I also have other sheep that are not from this pen. I must lead them. They, too, will respond to my voice. So they will be one flock with one shepherd” (John 10:16 God’s Word Translation©).

Add-ons may be useful for a computer browser, but not “to walk in love” (Ephesians 5:2).

There are foundational teachings which are vital to our eternal life. There are other teachings which are secondary or simply opinion, and must never be used as the grounds for eternal salvation or holiness. People too often confuse the two.

Please note here that I am not talking about heresies, which are teachings/beliefs which build walls against God. Here I am talking about teachings/beliefs which seem sound enough, but are interpretations and pet doctrine rather than Biblical.

It is not difficult to differentiate between teachings vital to our faith and holiness, and those which are for specific occasions or times, or merely cultural or personal opinion. Simply put, teachings that are about Church organization, human authority, religious rituals or cultural requirements cannot be used to shape righteousness (“doing the right thing for the right reason for the Right Person [God]”).

An obvious example is circumcision. Some early Christians felt that Christianity was a part of Judaism (correctly so) and then decided that all Jewish customs and norms had to be followed by all Christians (Galatians 5:2-6). We know that the Apostle Paul confronted this issue more than once, and was successfully able to have the Church declare this as unnecessary for salvation. This practice was not wrong; it just is not universally applicable.

At various times, and in certain circumstances, the idea of the Holy Family being refugees is claimed. This status is only speculation. The story is found only in Matthew 2:11-23.
The story has 3 parts: 1. The departure in to Egypt; 2. Death of the baby boys; 3. Taking the family to Israel. Read more…

It seems to me that we give credence to ideas simply because we have heard it so many times we assume it to be true. Western culture has made us lazy thinkers. Fake news is swallowed like a careful scientific study, peer-reviewed! Read more…

Observe that Job was not being tested. God already had confidence in his faithfulness. Read more…