Jesus is The Model for our living. Sometimes we skip over some of the things that are in the Bible to hold us to true and faithful servanthood. Instead we hold to doctrines and teachings rooted in this life while ignoring the eternal lessons lived out by Jesus while here on earth.

Jesus lived holy humility. Jesus did not claim divine authority, or cosmic power, though both were a part of Christ’s persona. God Jesus submitted to God the Father in order to fulfill the divine mission of salvation, despite the trauma that lay ahead to fulfill that.

We humans complain about every inconvenience, ignoring what Jesus really did for us. Humility is a God-like attribute. It calls us to serve and sacrifice, as Jesus did.

Yet we humans, frail and mortal and truly finite, abuse messages like that “we can go confidently to the throne of God’s kindness” (Hebrews 4:16 God’s Word Translation©), using it as an invitation to confront God with authority and power in our arrogance instead of humble gratitude.

We claim what is due us, even when it is not due us!

We do not rejoice when God is glorified by our life, standing instead with satisfaction that we are gifted to do mighty things (so we think).

Humility is a forever attitude, which is too often replaced with power over, undeserved authority and claims for benefits here on earth.

It is not difficult to differentiate between teachings vital to our faith and holiness, and those which are for specific occasions or times. Simply put, teachings that are about Church organization, human authority, religious rituals or cultural requirements cannot be used to shape righteousness (“doing the right thing for the right reason for the Right Person [God]”).

God saves people and that is all that it takes to enter into the fullness of a spiritual life. Yet institutional religion (eg denominations) demand a person holds formal membership, without which they are excluded from participating in the decision-making life of the Congregation, as though salvation was not enough.

Jesus reprimanded the disciples when they denounced some people doing ministry without belonging to “the group”. “John said to Jesus, ‘Teacher, we saw someone forcing demons out of a person by using the power and authority of your name. We tried to stop him because he was not one of us.’ Jesus said, ‘Don’t stop him! No one who works a miracle in my name can turn around and speak evil of me. Whoever isn’t against us is for us’ ” (Mark 9:38-40 God’s Word Translation©).

On another occasion Jesus said, “I also have other sheep that are not from this pen. I must lead them. They, too, will respond to my voice. So they will be one flock with one shepherd” (John 10:16 God’s Word Translation©).

Add-ons may be useful for a computer browser, but not “to walk in love” (Ephesians 5:2).

There are foundational teachings which are vital to our eternal life. There are other teachings which are secondary or simply opinion, and must never be used as the grounds for eternal salvation or holiness. People too often confuse the two.

Please note here that I am not talking about heresies, which are teachings/beliefs which build walls against God. Here I am talking about teachings/beliefs which seem sound enough, but are interpretations and pet doctrine rather than Biblical.

It is not difficult to differentiate between teachings vital to our faith and holiness, and those which are for specific occasions or times, or merely cultural or personal opinion. Simply put, teachings that are about Church organization, human authority, religious rituals or cultural requirements cannot be used to shape righteousness (“doing the right thing for the right reason for the Right Person [God]”).

An obvious example is circumcision. Some early Christians felt that Christianity was a part of Judaism (correctly so) and then decided that all Jewish customs and norms had to be followed by all Christians (Galatians 5:2-6). We know that the Apostle Paul confronted this issue more than once, and was successfully able to have the Church declare this as unnecessary for salvation. This practice was not wrong; it just is not universally applicable.

There are four ways to read the Bible: contextual; devotional; proof texting; transformational.

Contextual
Here the reader studies history, language and culture to add depth to the Bible stories. For example, “heart” in Hebrew thinking was the seat of the intellect, not emotions as it is in Western culture. For example, in Psalm 119:11, “Your word I have hid in my heart” really means you memorize it. A “hard heart” is a closed mind, not emotional callousness.

Devotional
This is the exact opposite of contextual. Here the reader reacts to what is read as a personal inspiration, not a theological study. For example, the Bible says we are saved by grace, and the reader gets a warm comfort from this.

Proof Texting
Here the reader stops and notes verses that support their theological ideology without regard to any original meaning that may have been intended. For example, verses that can be made to read that women are under men will be lifted up, and the verses that say there is “neither male nor female” in God’s eyes are ignored.

Transformational
This is the exact opposite of proof texting. Here the reader has an open mind, prepared to change personal behaviour or ideas based on a mostly literal rendering of the text. For example, Jesus said, “If you hate your colleague in Christ you have committed murder”, so the reader actively seeks reconciliation with someone with whom they are in conflict.

“Moses answered the people, ‘Don’t be afraid! Stand still, and see what the Lord will do to save you today. You will never see these Egyptians again. The Lord is fighting for you! So be still!’ ” (Exodus 14:13-14 God’s Word Translation©)

Today these words came to mind. These Christians who, because of the pandemic, are defying the law, accusing government of blasphemy and challenging the police, claiming to be fighting for all Christians in defending institutional religious customs, need to be reminded of these words from God through Moses as the Hebrews stood trapped between the Reed Sea and the Egyptian army. If we want to change the mind of government we need to fall upon our knees in utter humility and pray that God will work something out. Then God will get the glory. If these congregations win their court cases they will feel they have won. That feeds pride, not proclamation of Good News.

“You are light for the world… let your light shine in front of people. Then they will see the good that you do and praise your Father in heaven.” (Matthew 5:14a, 16 God’s Word Translation©)

Repeat – “Then they will… praise your Father in heaven.”